Thoughts of a Living Christian

Musings of an amateur theologian and hopeful writer

Archive for the tag “Faith”

Thomas and I

Sometimes I feel sorry for Thomas.

He’s gone down in history as “Doubting Thomas,” when, upon hearing from the disciples that Jesus had risen from the dead, he says, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.” 

I get that. I, too, would be hesitant to immediately believe that someone I saw die was once again living.

But what I find fascinating about this passage is Jesus’ response to Thomas’ skepticism:

“A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

More to the point, what’s fascinating is what Jesus didn’t say.

Elsewhere, Jesus was pretty short with his disciples, quick to rebuke and not exactly prone to holding any punches (such as Matt. 16.23). He got exasperated and exhausted and desperately hoped the disciples would stop being so darn   s   l   o   w   . His divine patience was regularly tried.

Yet here, there is no rebuke, but rather a simple extending of his hands for Thomas’ doubts to be squelched. And then Thomas’ declaration is astounding: “My Lord and my God!” An undeniable recognition of Jesus’ divinity. In fact, this is the only explicit statement of Jesus’ divinity made by any disciple…and he goes down in history as “Doubting Thomas.”

There is nothing wrong with questioning, and seeking reason and proof. There is nothing wrong with applying a rational way of thinking to matters of faith. If we didn’t, we would believe anything and everything that came our way, and we would be guilty of one of the most dangerous attitudes possible to humanity: blind faith.

We need not see to believe, but that does not mean there aren’t other ways of knowing and finding truth.

Jesus said, “Blessed are those who have not seen and yet have believed.” But I refuse to believe that Jesus is advocating blind faith, as elsewhere we are told to “always be ready to give a defense for the hope that is in you,” (1 Pet. 3.15). Nor was Jesus claiming that Thomas’ faith was inferior – for Thomas’ declaration of Jesus as Lord and God functions as a climax for the Johannine narrative.

Jesus’ statement in verse 29 has more to say to the present reader than to the figure of Thomas. He is speaking directly to us today. Blessed are those, he says, who will be recipients of the Holy Spirit, through whom faith in the church’s proclamation shall become truth.

There is nothing wrong with questioning, testing and seeking proof, but we must be willing to allow the Holy Spirit to guide us and direct us toward the truth of Christ – the Risen Lord.


Lennox on Faith

Ephesians six tells us to put on the armour of God, to protect ourselves as Christians. One of the pieces of armour is the shield of faith. However, these days, ‘faith’ has come under attack. Often the word faith is used in conjunction with the adjective, ‘blind.’ The New Atheists attack the idea of faith, saying that children are brought up being brainwashed into believing. This faith requires no evidence or proof, and is, thus, ‘blind.’

I recently went to a conference in Sydney, where a man named John Lennox spoke. This man, a professor of mathematics at Oxford, a three-time PhD writer, and lecturer in Christian apologetics, has debated Atheists such as Richard Dawkins and Christopher Hitchens. One particular area he debates against is this idea of ‘blind faith.’ He says the only faith that is blind faith, is dangerous faith. True Christian faith is not blind, but is built on evidence.

Watch these two videos…

Some points I wanted to mention are that Lennox says that blind faith is condemned in the bible, there is only absolute proof in mathematics, there are only pointers toward facts elsewhere, religion actually encouraged science, and the early Christians were not stupid, but believed because of the evidence in front of them.

Lennox recently brought out a new book, in which he discusses this topic. The book is called “Gunning for God” and I recommend it! In it, he mentions a common dictionary definition of ‘faith’ which can include a belief in something for which there is no proof. He thoroughly disagreed with and spent a while on this very topic. His argument is that faith is built on evidence. So go get the book. And actually read it. Don’t be like so many people who get books…and don’t read them. Jesus calls us to love him with our minds – according to Jesus, thinking is vitally important. Thus, reading is important as a Christian. Either reading Christian books like Lennox’s or a C. S. Lewis, or read the bible, read! A Christian not reading is like a soldier going into battle without weapon.


A bit further, Lennox quotes a distinguished British literary critic – Terry Eagleton – who criticized Dawkins of saying that Christian and Muslim children are brought up to believe, unquestionably. Eagleton says, “Not even the dim-witted clerics who knocked me about at grammar school thought that (referring to blind faith). For mainstream Christianity, reason, argument and honest doubt have always played an integral role in belief.”

In the second video, Lennox talks about a bank manager. He also uses this analogy in his book. The bank manager will not lend you money unless he trusts (or has faith) that you will repay that money.  It is impossible for him to have absolute faith that you will repay the money, but there are pointers towards this faith. There is evidence towards this. What is your history of repaying money like? Have you payed it back in time? Or have you not? Do you have a job that will allow you to eventually pay back this money? Etc. etc.

In the first video, Lennox gives four categories of evidence that gives us reason to have faith in God. There is objective, science, history and subjective which can include experience. But he emphasizes the fact that these are only pointers towards faith, not absolute proof.

His big point, and the point I am trying to emphasize is that faith is not blind. Faith is not irrational or dumb, but is built on real evidence. When you look at a kayak, we can look at it from a scientific, objective perspective, that it is built in such a way that it can float, there are no holes in it, it can hold a person, and shield that person from water flooding in. We always know from experience and history that kayaks usually float and allow people to float down rivers.

When we turn to the bible, we don’t see people with blind faith. Look at Thomas, who demanded proof, and upon seeing the holes in Jesus’ hands, believed and declared him to be Lord. John, in his Gospel, says “these things are written that you might believe.” He wrote the Gospel to give you reason to believe, as Thomas did. Luke wrote at the very beginning of his Gospel that he investigated everything carefully, in order that he could write an orderly account so that you might believe. And, again, at the beginning of Acts, ch.1, v.3, Luke says, “After his (Jesus’) suffering he presented himself alive to them (the apostles) by many convincing proofs, appearing to them during forty days.” Luke didn’t base his faith on nothing. He investigated and gave proofs, in order that we might believe.

A couple more points that Lennox makes:

  1. If God does not want us to reason (as the New Atheists suggest), why does he call us to love him with our minds?
  2. If, as the theory of evolution argues, our brains came about from an irrational, unguided process, how can we trust anything that our brains tell us? Can rationality come from irrationality?

In fact, one of the greatest proofs for God’s existence is not in the complexity of the universe, but in the fact that we can understand this complexity. Whereas evolution does not allow for rationality, theism does, because God gives us that ability to reason. This isn’t necessarily saying evolution isn’t true (many theists would profess to a progressive creationism, or similar). Perhaps God guides the process. But a non-theistic, or atheistic, approach to evolution, to me, doesn’t make sense.

And we reason in order that we may have faith. Faith comes from reason and rationality. Faith is built on evidence. Peter tells us to be able to give an answer for the faith that we have, which presupposes the fact that we can give a reason for our faith.

My intention for this blog is to encourage you. If you’re like me, at this time of year, you’re swamped with study, reading and either writing, or thinking about up-coming essays. You’re stressed and you’re burning the candle at both ends. But what I wanted to remind you of is that your faith is not stupid. You’re not going through all this for nothing. Also, in today’s world, the charge of hostile atheism keeps coming at you. But remember that your faith is not stupid, irrational and delusional. It is in fact, built on evidence, real evidence, that we are called to use as a shield in order to protect who we are, our relationship with Christ and our mission in this world.

And, lastly, remember what Jesus says at the end of Matthew’s Gospel. He will be with you always. Even until the end of the ages.

Lennox and Dawkins – Has Science Disproven God?


One of the most incredible things I find about Lennox is how gracious he constantly is. This debate would have been a very difficult one to keep composure in, and yet he keeps it! I saw him speak recently, and he said tone and posture is vital, remembering that your opponent is the image and likeness of God. However, he also admitted to nearly snapping a few times, one such time is in this debate. Keeping your composure against such a frustrating argument presented by Dawkins would have been very difficult!

Another note I wanted to make on this debate is in reference to a particular observation I have made of the New Atheists such as Dawkins and Hitchens. A major tactic employed is intimidation and discreditation. People such as Dawkins dance around and side step the real questions, while arguing ferociously against small points. This happens a few times in this debate, and is very often marked by comments such as “I don’t know of the historians you have been talking to,” etc. They attempt to discredit Christians, backing them into corners in which it is difficult to get out of and to intimidate them, hoping for another small, unrelated comment on which they can pounce on and again belittle the Christian. Lennox, however, is remarkably capable of avoiding being backed into corners, and – despite Dawkins creating what to seems to be a grand campaign, arguing Lennox is a ‘Liar for Jesus’ – remains, at least seemingly, unintimidated.

Hope you enjoy!

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